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• Title: First Class, Vol. I: Apologia
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  • Practically everything Rudolf Steiner wrote
• Title: First Class, Vol. I: Lesson 1
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  • first and foremost thing to be observed in this School must of
  • have gone into these things in our weekly periodical, What
  • cast us back to our nothingness.
  • know that the first thing to come from the darkness that must
  • through human self-knowledge. Everything man needs in sickness
  • clearly realize that everything that is not acquired in this
  • to think — everything is reeled out and all one has to do
  • nowadays can be compared to someone who wants to pick something
  • pockets and thinks he can pick the thing up that way. But he
  • want to grasp something from the floor. We must activate our
• Title: First Class, Vol. I: Lesson 2
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  • directed towards something else, something beyond the exterior
  • That is the second thing that we have within us - which plants
  • banal things which cause us to realize that life is serious and
  • number of our friends were to undertake something in this
  • is good if it relates to something which exerts a strong
  • something I can do - now that the Anthroposophical Society has
  • introduce something new into my life as an anthroposophist?
  • something new?
  • In esoteric life only the truth works, nothing else. You may
  • color something because of vanity, but what has been colored
  • deeply rooted with our humanity is everything which hinders us
  • things of the outside world and doesn't realize that such
  • thinks about the external things of the world. It is a corpse.
  • everything. And the dead thinking of the nineteenth century
  • to karma is measured. But he knows nothing about it. It is all
• Title: First Class, Vol. I: Lesson 3
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  • observations - when man uses the things that he encounters in
  • looks for it. When he is expected to believe something, he
  • something in ordinary life which is not proven by this or that
  • know whether something that confronts you is truth or illusion.
  • could not differentiate between something happening to you
  • something which should be borne in mind especially by those who
  • forces, which can be the result of any number of things, such
  • illusion. Therefore the first thing one must learn in order to
  • which have nothing to do with your willing; but these thoughts
  • are illusions. You can have feelings which have nothing to do
  • That is the essential thing, that when a person approaches the
  • really something which comes very close to the threshold of the
  • spiritual world. Let's say you experienced something ten years
  • in time, back to your previous earth lives. That is something
  • depths, everything you are capable of perpetrating. But the
  • Also, one judges people not only because they have something
  • opinion of others. But that is the least of things. He who
  • that we eat and drink , that we see and hear, must something be
  • that his breathing awakens life. He commits himself to this
  • breathing, blood circulation and the movement of the members
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• Title: First Class, Vol. I: Lesson 4
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  • with the Guardian of the Threshold is the first thing one
  • be clear to you that I am thus appealing to everything in your
  • only meant for earthly things, and not for godly things. So,
  • renewed for what is to be received. Everything should be new
  • remember nothing of what is said to you today. But you should
  • things you experienced with him or her have been retained in
  • with her these things lead you to certain actions in your
  • something about her and your memory is stimulated. If you had
  • is recalled. If you had wanted to undertake something together
  • so in real life. At the moment when something derived from the
  • esoteric things, they are so strongly present within the
  • potatoes and let everything pass over us with indifference, we
  • then we will understand something else. Yes, my dear friends,
  • holiness-preserving silence is connected with something else,
  • grasp earthly things with these thoughts.
  • these things, the desired goal will be achieved. For the
  • causes in us, we should remember: something exists in us,
  • describes our humanity within a circle. Thus, something begins
  • earth. We consider breath and light as things that have no
  • world, so today we must recognize how the esoteric things which
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• Title: First Class, Vol. I: Lesson 5
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  • which has nothing to do with morality. We don't ask the
  • powerless. Our thoughts are at first things we own which allow
  • external objects take on something foreign to their nature.
  • Something truly great happens to a person when he becomes aware
  • of the abyss which exists between himself and nature: something
  • great. Something which has been expressed since ancient times
  • We can become aware of how an irregularity in our breathing
  • What is closer to man is his breathing process, which is
  • dependent upon the air. So it is from the breathing process
  • breathing process contains the air element, in which we
  • abnormalities in the breathing process. When the breathing
  • Today we want to approach these things esoterically. So it may
  • air as something external, natural. He also feels warmth as
  • something that touches him from without, and he also feels that
  • is enclosed within his skin - something which is no more than a
  • things theoretically. It is not particularly profound
  • elements of the earth's being. This is something which must be
  • real. And then something occurs to the person which makes him
  • temptingly. And we first realize that there is something
  • which sustains our breathing. One does not suspect how closely
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• Title: First Class, Vol. I: Lesson 6
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  • may not simply continue to see things as first glances provide;
  • what is revealed between the things. We see the three kingdoms
  • necessary to be fully conscious of such things.
  • us, something which normal consciousness isn't very aware
  • cosmos. But nowadays we have no training in such things. In a
  • vegetable kingdom. There is something in you that is as sleepy
  • the mineral element within him. He feels something filling him
  • there is something else. One feels fear of one's self. This is
  • - is nothing other than a refined breathing. Thinking is
  • refined breathing. The thoughts in which we live are absolutely
  • a refined breathing process. On one side, the breathing-in
  • stream, holding the breath, and breathing out act, in a more
  • world; sublimated breathing is thinking.
  • closed concepts arise, closed ideas. If it encloses something
  • a refined breathing process which weaves and waves within us
  • inner language of breathing which acts as representations in
  • thinking. When breathing, completely refined, strikes the sense
  • refined-to-thinking breathing process is like an organized
  • breathing in the human head is tantamount to the capture of the
  • This is an unconscious process. Every time we will something,
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• Title: First Class, Vol. I: Lesson 7
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  • everything which passes through the Anthroposophical Society as
  • principle of openness, not be able to demand anything more from
  • entity. This is not generally understood. So something must be
  • presently reigning spiritual powers; something which has been
  • alone. Therefore, anything which indicates that a member is not
  • saying something like the following. Certain influential
  • Roman Church will do everything in their power to make the
  • something to what has already been considered.
  • within the physical body, the only things he can perceive in
  • nothing with the ears, perceive nothing and have darkness
  • threshold everything is different from the sensory world. In
  • willing, something which is also perceptible for normal
  • now we see that willing is something quite different from what
  • well. Now we see that everything the eye experiences as
• Title: First Class, Vol. I: Lesson 8
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  • through the Anthroposophical Society and to do everything
  • is a minor thing, but I must emphasize it: every member is
  • if it's an abstract thing, the personal relationship is at
  • obtained. In the same sense, when something comes from the
  • Goetheanum and is then used as something esoteric, the use is
  • Goetheanum. This means that nothing by way of formulations and
  • possible, only concrete ones. Anything said to come from the
  • able to participate in the work of the School. Things will
  • Something else to be mentioned is that the School must be
  • Vorstand or they cannot include things which originate in the
  • include anything which originated in this School. Relations
  • the Christmas Conference something real has happened and for
  • something else, this will be accepted readily and gladly. Those
  • our senses, through everything in us, that enters into us and
  • Everything we call knowledge which is neither investigated in
  • the grand, powerful, sublime, wise, beautiful things his senses
  • clouds, that is a tree, a stream. We identify these things as
  • those things we indicated as: that is the sun, that is the
  • must not pretend to understand these things with the intellect,
  • the heart is, streaming through something which from the cosmos
• Title: First Class, Vol. I: Lesson 9
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  • experience things so intimately in order to enter into the
  • everything that happens in its environment as though its whole
  • body were a sense organ. That's why he imitates everything,
  • because everything continues to vibrate within him; and in the
  • grasp something, my dear sisters and brothers. It presses on
  • be constituted as something continually crumbling away. The
  • inwardly. When we feel our breathing, for example, we will
  • breathing and of the air. We would be helpless children if we
  • weren't continually nurtured by the forces of breathing flowing
  • which lives in everything air-forming within us. For only
  • Everything in these eight lines can be summarized by letting
  • to the stars, something of feeling and willing; to feeling,
  • which is circling with the planets, communicate something of
  • something of thinking and feeling. This something we indeed can