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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: First Class, Vol. I: Lesson 1
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  • matter itself demands this. And on the other hand, we must
  • self is not woven from what we perceive as the beauty and
  • Where in the Self the world is fathomed:
  • O man, know thyself!
  • Where in the Self the world is fathomed:
  • O man, know thyself!
  • what one needs for fathoming one's self, in which the world has
  • through human self-knowledge. Everything man needs in sickness
  • itself. For whether we go out into space, the abyss is
  • is there; if we enter into the heart itself, the abyss is
  • to consecrate itself in healing.
  • to consecrate itself in healing.
  • spirit-light which expresses itself in the dirty-red form. This
  • heart that is honest with itself today desires to go.
  • Where in the Self the world is fathomed:
  • O man, know thyself!
  • to consecrate itself in healing.
  • arrive at “O man, know thyself!” — which
• Title: First Class, Vol. I: Lesson 2
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  • the world that surrounds him - can feel himself related to the
  • words “Know thyself!” have been enunciated
  • the influence of “Know thyself”, he only sees what
  • Life creative manifests itself;
  • Where you yourself, O Man, derive
  • Then the Guardian himself speaks while we are still on this
  • Where in the Self the world is founded:
  • O Man, know thyself!
  • Guardian's mouth, if he looks back upon himself, will realize
  • constitutes the first stage of self-knowledge. Self-knowledge
  • which is preparatory for the true self-knowledge which reveals
  • To consecrate itself in healing.
  • harms one's self and others greatly by playing at spiritual
  • important for that person to ask himself: Am I fooling myself
  • us in school and in life itself, our thinking is a corpse. It
  • Of thinking, that denies itself
  • Of thinking, that denies itself
  • thinking had gradually been preparing itself since the year 333
  • self-knowledge as feeling human beings, then we will always
  • person who lives only for himself, and seeks only his own way.
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• Title: First Class, Vol. I: Lesson 3
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  • Where in the Self the world is founded:
  • O Man, know thyself!
  • himself: What is true is what is seen, what is real is what is
  • held in the hand. The world, the world order itself, provides a
  • deceive himself by saying: well, now you have the spiritual
  • merely an imagined chair. The chair itself provides proof of
  • life. And with your volition you feel yourself in your previous
  • Because when you dedicate yourself completely to meditation,
  • overestimation of one's self and underestimation of others.
  • “O man, know thyself!”. For through this
  • self-knowledge streams forth the true knowledge of the world
  • Of thinking, that denies itself
  • yourself the weaving thoughts:
  • Selfhood as such hides from you;
  • Selfhood as such should revere
  • that his breathing awakens life. He commits himself to this
  • being on the earth. Just as he commits himself to these things
  • with what is deepest in you, with your selfhood.
  • [“Selfhood” is written in front of
  • selfhood
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• Title: First Class, Vol. I: Lesson 4
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  • yourself: Am I able to exclusively think about certain
  • toward us in streams and seeks to pour itself into human
  • yourself the weaving thoughts:
  • Selfhood as such hides from you;
  • Selfhood as such should revere
  • Your selfhood tends towards the semblance;
  • Your selfhood then should well consider
  • With creative self it rises up;
  • Your inner self should truly grasp
  • myself one with the world.
  • question the esotericist must ask himself is: I contemplate my
  • You lose yourself in them,
  • You lose yourself in them,
  • Find yourself in them loving,
  • You as self in their circles
  • Selfhood can selflessly exist
  • encompasses our individual self, dissolves when we gaze up into
  • way, then narrow selfhood ends and becomes selfless, for it is
  • Selfhood can selflessly exist,
  • feeling selfless in his selfhood, is soon able to also develop
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• Title: First Class, Vol. I: Lesson 5
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  • constitutes man's inner self - thinking, feeling, willing -
  • independently than previously in the soul, shows itself to be
  • Feeling shows itself to be related to the forces which hold man
  • threshold itself. And our being able to perceive the threshold
  • of the abyss which exists between himself and nature: something
  • upwards where the region begins where man can feel himself-
  • light comes to him from outside himself.
  • air. Keep not within yourself, O man. Think not that your
  • elements, that one can no longer simply hold one's self
  • go out of yourself - go out, so to speak, through all the pores
  • with the essence of the earth itself and with the other
  • say to himself: If in my thinking I merge completely with the
  • light, I will lose myself in the light. For in the moment when
  • sun's first light of dawn you yourself should shine down on the
  • self, which wanted to surge out into the bright shining
  • you will be able to hold yourself above the effects of the
  • Your self by spirit taken from you;
  • In matter lose your self.
  • Your self by spirit taken from you;
  • In matter lose your self.
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• Title: First Class, Vol. I: Lesson 6
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  • a self-knowledge of belonging to this world. And when one
  • wishes to gain this self-knowledge, my dear friends, then one
  • as being part of himself. When it is warm, he is warm; when it
  • true self-knowledge. We realize that one is only human when he
  • no longer feel himself in his humanity, he will feel himself in
  • when he feels himself as one with the water element on earth he
  • there is something else. One feels fear of one's self. This is
  • life feels this fear of himself. Not so that he gets stuck in
  • yourself to humanity. The feeling of vegetable lameness must be
  • else, in waves, the ideas of self-movement arise. It is merely
  • becomes conscious, man transforms himself from a human to an
  • we fear our own self which, however, must be transformed into
  • fear you feel of self
  • The fear you feel of self
  • Your selfhood's lameness must
  • Lead you to self-awakening.
  • Your selfhood's lameness must
  • Lead you to self-awakening.
  • impulses. He can feel it himself when fits of hate and anger
  • your selfhood's death by cold
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• Title: First Class, Vol. I: Lesson 7
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  • activity, as thought, is anthroposophy itself.
  • the other side of the abyss, how differently he sees himself on
  • the other, physical side. He sees himself differently. He sees
  • himself as a tripartite being. He sees himself as a tripartite
  • being which expresses itself psychically in thinking, feeling
  • will transport yourself to the sphere in initiation which in
  • first admonition, which you give to yourself, is earnest. The
• Title: First Class, Vol. I: Lesson 8
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  • declare myself willing, together with the Executive Committee
  • Anthroposophical Society must itself be anthroposophy. Since
  • Christmas the Anthroposophical Society must occupy itself with
  • itself. Once one has been a general member of the General
  • challenge to humanity to strive for a true knowledge of self.
  • This challenge; “O man, know thyself!” rings forth
  • thyself!”
  • know thyself!
  • Is it you yourself who,
  • convey, he still does not discover what he himself is. Rather
  • detaching itself from feeling, feeling [green] is on its own as
  • one gradually comes to feel himself outside his body; and he
  • comes to regard the world as self, and what self was, as world.
  • otherwise is sleeping in the limbs, transforms itself and
  • Let human will transform itself
  • Let human will transform itself
  • Let human will transform itself
• Title: First Class, Vol. I: Lesson 9
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  • know thyself!
  • Is it you yourself who
  • itself to create it, then it will be able, through this
  • empowered force, to liberate itself from its corporeality.
  • in movement through the cosmos itself. And thirdly, if we then
  • itself, then we will gradually and harmoniously be more and
  • itself, we are then not perceiving earth forces, but we begin
  • himself as a being of warmth.
  • differentiating itself into various nuances of color.
  • my warmth; one must say: I enlighten myself by thinking through
  • man, see yourself in the kingdom of elements.
  • man, through the cosmic circling renew yourself.
  • man, recreate yourself through celestial wisdom.
  • myself attracted to the starry sky; I want to go up there and
  • it again to a standstill, thus making the earth itself a
  • come to feel myself as a human being outside my body in the
  • And you shall see yourself
  • And you shall see yourself
  • know thyself!
  • Is it you yourself who
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