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Searching Lectures to the First Class, part 1
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  • Title: First Class, Vol. I: Apologia
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  • Title: First Class, Vol. I: Lesson 1
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    • are members who really want to be representatives of
    • engraving. That we really identify with what emerges from the
    • arises: Why does the reality of being all around us, of which
    • real knowledge must be fathomed from what is revealed in the
    • clearly realize that everything that is not acquired in this
    • way is not real knowledge, but only pseudo-knowledge, that what
    • realize that it will only emerge from the stage of
    • really go. We must find the ways and the means — and this
    • path that leads to true, real, light-filled spiritual
    • to really grasp the spirit as spirit, not merely letting
  • Title: First Class, Vol. I: Lesson 2
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    • and the sublimity of the external world, but we also realize
    • world, which in reality is the world of his own being.
    • real knowledge and insight.
    • Guardian's mouth, if he looks back upon himself, will realize
    • illusion, and the real world, should appear before our souls as
    • arbitrarily, we create what is not real. When, however, we
    • banal things which cause us to realize that life is serious and
    • possibility of really concentrating on spiritual striving and
    • friends, it would be really good for spiritual striving if all
    • anthroposophical activity have I realized that a new phase of
    • From all this you can judge how different spiritual realities
    • mirror, but as realities from the yawning abyss of being.
    • from real knowledge, firstly in our thinking. Normal human
    • things of the outside world and doesn't realize that such
    • It is perhaps depressing to realize that it is a corpse, but it
    • with feeling we never really get to the point of observing
  • Title: First Class, Vol. I: Lesson 3
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    • realizes in reality by entering the spiritual world, that the
    • himself: What is true is what is seen, what is real is what is
    • by differentiating between true and false, reality and
    • between birth and death in a way that you could never really
    • and speaks to you is a real person or the semblance of one. You
    • being real or merely a dream. Just imagine what insecurity,
    • reality, is also the way the adept feels standing at the
    • important experience he has when he realizes that on the other
    • a real spiritual being, a real spiritual fact stands before you
    • semblance and reality are mixed up and to differentiate between
    • semblance and reality is problematic at first. That is
    • truth and error, between reality and illusion - independent of
    • completely new capacities for distinguishing between reality
    • this capacity to distinguish between truth and error, reality
    • live in reality. Reality accepts you as a physical reality.
    • acquire the correct feeling of your own true reality. Then you
    • error, between reality and semblance of reality.
    • that in the physical world the chair is a real chair and not
    • its reality.
    • really something which comes very close to the threshold of the
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. I: Lesson 4
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    • well, to the extent that its earnestness can really occupy our
    • such characters in real life, I would feel great antipathy
    • so in real life. At the moment when something derived from the
    • realities.
    • through the School, and that it is necessary to realize that
    • willing. Within ourselves, our corporeal “I” holds
    • able to realize that what I call the outer world is much more
    • really feels how the gods in shining garments move around the
    • raised up - if we can really feel it - and away from what mocks
  • Title: First Class, Vol. I: Lesson 5
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    • two spots, a and b, are drawn]. The real human beings are all
    • the person who really stands before the Guardian of the
    • becomes clear that the light is real and must wage a hard
    • real. And then something occurs to the person which makes him
    • temptingly. And we first realize that there is something
    • realize how enticing the sunlight is, caused by the
    • realize that it is dangerous to look at the pure light and the
    • together in one, where light and darkness become realities. And
    • without light and darkness becoming realities, we will not be
    • In that realm where your thinking
    • In that realm where your thinking
    • one gradually enters the spiritual realm.
    • knowledge of the real world.
    • In that realm where your feeling
    • Once again: if one wishes to realize what exists in
    • In that realm where your will
    • man penetrate in reality, that he does not cowardly shrink back
    • from reality, that he penetrates into reality in order to unite
    • know nothing about these realities; that we can no longer do
    • In that realm where your will
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  • Title: First Class, Vol. I: Lesson 6
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    • true self-knowledge. We realize that one is only human when he
    • becomes aware enough to say: In reality you are related to the
    • water elements, then we realize: as far as water is concerned,
    • can see how in reality all thinking - this is unknown to people
    • thinker you bestride the earthly realm,
    • As thinker you bestride the earthly realm,
    • if we really descend consciously, becomes a wakening in
    • realize how hard ordinary thinking is. Ordinary thinking is
    • stone hard. One really feels thinking with angles and edges
    • As thinker you bestride the earthly realm,
    • hold thoughts back from the light. We don't realize that
    • whereas in the realm of the denser elements the Ahrimanic
    • Threshold's warning and not enter this realm without having
    • Imagination, really integrates with this cosmic chemistry, it
    • be a real member of this School of spiritual life. That is the
    • those who realize that the light is there will understand the
  • Title: First Class, Vol. I: Lesson 7
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    • says is really objectively true. For only when we serve the
    • which is the first experience towards the attainment of real
    • really is. 
    • and willing. In reality they are three humans: the thinking
    • boundary. (In reality it is bounded by the spirit, not as it
    • human organism's interior processes. In reality what beats in
    • all reality can be realized during the encounter with the
    • represent will, then he will realize how the heart contains the
    • head, but as a function of the heart, of the soul, we realize
    • realize then how willing, concentrated in the head, is the
    • real knowledge is to be obtained; these are the admonitions
    • A real human.
    • A real human.
    • A real human.
  • Title: First Class, Vol. I: Lesson 8
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    • Goetheanum must really come from the Goetheanum. Therefore, the
    • the Christmas Conference something real has happened and for
    • School whose work is really about anthroposophy and not
    • investigate in the spiritual world, is not real knowledge. We
    • strives for real knowledge, then he must have a sense for the
    • although it is true that man must really participate in all the
    • that he will realize: In this light-filled kingdom of earth the
    • feelings I have spoken about. But then, when he really is
    • must be realized that what I am saying here can really be
    • conscious conclusion that it really is so. One comes to know
    • otherwise aware of in the human motor system, which is really
    • in, then we also realize how in this will there is a secret
  • Title: First Class, Vol. I: Lesson 9
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    • empowered force, to liberate itself from its corporeality.
    • to undertake a really intimate exercise of these three
    • forces of the earth. And it is really wonderful how the growing
    • the surface you are touching. But in reality, you are
    • realize how we are continually nurtured by the essence of
    • realize and experience the spiritual in us when we elevate the
    • it really is an ascension from life through love to piety, to a
    • if it is really undergone, if we really end up being pious
    • In the realm of spirits.
    • In the realm of spirits.
    • In the realm of spirits.



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