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Searching Lectures to the First Class, part 1
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: First Class, Vol. I: Introduction
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    • had originally functioned in Germany from 1904 until 1914, when the
    • in Germany from 1904 until 1914, when the outset of the First
    • permitted to copy the mantra — and not the text of the lectures
    • Anthroposophical Society was permitted to hand out manuscripts
    • lectures were published in German in manuscript book form in
    • to make the printed volumes in German generally available in
  • Title: First Class, Vol. I: Apologia
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    • had originally functioned in Germany from 1904 until 1914, when the
    • I have received many comments about the
    • the original German works may now be published by anyone and
    • admonitions that the texts, and especially the mantras, are
    • School for Spiritual Science. In respect to the mantras, he
    • The texts in German are available to the
    • what Steiner said seriously, the esoteric effect of the mantras
    • with the help of the mantras.
    • If the texts are available in German, why
    • German?
    • and said has been published in German. Keeping certain works,
    • Class texts in English, and their availability to non-German
  • Title: First Class, Vol. I: Lesson 1
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • — that same spirit which has been revealed to humanity
    • humanity what it is able to receive.
    • towards what the sense-world has accomplished for humanity when
    • humanity and this fact should not cause us to undervalue those
    • should be. For many still don't think correctly about the
    • matter itself demands this. And on the other hand, we must
    • will however be demanded of the members of the School that they
    • Life is manifest in creation;
    • Where you, O man, your bodily being
    • Life is manifest in creation;
    • Where you, O man, your bodily being
    • divine is manifested in what is lifeless in earthly matter, in
    • senses, it is futile to ask it what we ourselves are as human
    • information about many divine aspects of the world. So we must
    • and sternness: We must first make ourselves truly human, warm
    • humanity, may find the spirit in the world.
    • darkness for human knowledge, from which the light must be born
    • (the human being is addressed)
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  • Title: First Class, Vol. I: Lesson 2
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • proceeded in thought to the place where the human being - who
    • first sensation should make us aware of how the human being, in
    • throughout the ages, encouraging man to perform his noblest
    • which is one with the inner human being, then the corresponding
    • Life creative manifests itself;
    • Where you yourself, O Man, derive
    • the spiritual world for the well-being of unprepared human
    • In your own likeness manifesting you,
    • O Man, know thyself!
    • own humanity. And then the knowledge arises which one can
    • living human beings. In ordinary life it is often the most
    • from what everyday life shows, patched up as it is with so many
    • deeply rooted with our humanity is everything which hinders us
    • from real knowledge, firstly in our thinking. Normal human
    • is the image of ordinary human thinking which thinks about
    • the human being lives on the physical earth animated by his
    • human figure. You must imagine this related to thinking. A
    • human being entered into earthly existence. Then it becomes a
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  • Title: First Class, Vol. I: Lesson 3
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • spiritual world, which characterize what the human being can
    • O Man, know thyself!
    • human soul when entering the spiritual world, because it is
    • Therefore the following must be said: When man makes his
    • observations - when man uses the things that he encounters in
    • certain security in human life. And because of this security,
    • man differentiates - insofar as it is necessary for ordinary
    • of light emanate from the darkness - in which the Guardian of
    • physical body. You are a threefold human being: a thinking,
    • feeling and a willing human being. But they are all unified
    • the moment when the human being enters the spiritual world, he
    • is just this splitting of the human being - I described it in
    • and what he is therefore capable of. Man's lower nature appears
    • Because the human being tends to succumb to illusion, he
    • our own being, the more we find in us the true human who can
    • “O man, know thyself!”. For through this
    • us examine the verse. When the human being lives in the
    • Thus, you have the manner in which you must stand within the
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  • Title: First Class, Vol. I: Lesson 4
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • Behold, when I talk to you the words I speak are not human
    • words; what I have to say is merely clothed in human words.
    • gods' thoughts are imparted to you by human words. But it must
    • her. [In German, the gender of this person is not specified; it
    • toward us in streams and seeks to pour itself into human
    • without which the esoteric can not further humanity. It is
    • provided mantric verses for you, in which scanning is used. The
    • stand still when such mantras penetrate our souls, or voice
    • movement of the cosmos, in that human thoughts weave into human
    • wave movement: from below to above. Therefore, the mantric
    • must be aware that our humanity is split within us. Then we
    • Concretely, meaning honestly, one must overcome many inner
    • today we will consider three verses, mantric verses, through
    • the following mantric verses:
    • us to the earth with our own humanity. We look down at the
    • in us, what we ascribe to lower human nature, and which also
    • created by the earth, which would drag us down below the human
    • subhuman region. We must be aware that we are so bound to the
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  • Title: First Class, Vol. I: Lesson 5
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • constitutes man's inner self - thinking, feeling, willing -
    • have seen how through his will man is greatly influenced by
    • much more related to the forces which attract man to the earth.
    • Feeling shows itself to be related to the forces which hold man
    • to the heavenly. So that in the moment that man stands before
    • to human beings. So here we stand, apart, looking inwards at
    • nature. And we feel a deep chasm between our human nature and
    • which we perceive as being foreign to humanity. For this chasm
    • for human life, but also for the entire universe.
    • materialistic age we have even ceased asking humans, because
    • only human physicality is taken into consideration.
    • also when looking into the inner human we see what for normal
    • age: Nature must appear as divine, and the human must be a
    • we see a relationship between nature and the inner life of man.
    • in nature, my dear friends, we have a relationship of the human
    • of the earthly element. We have a relationship of the human
    • this relationship of the human physical body with the earthly,
    • and the relationship of the human etheric body with the liquid
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  • Title: First Class, Vol. I: Lesson 6
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • Guardian's continuous admonition is that man be aware that he
    • carry out his own will impulses, etc. Man considers them to be
    • Since the modern phase of human evolution began, we seldom see
    • animals, plants and minerals and also in our physical human
    • the watery element. Although it is true that man's life on
    • man also lives in the air element through which he
    • lesson that the human being, according to the manner in which
    • elements in the same measure. In fact, the human being only
    • Nevertheless, man is very closely related to air and light.
    • man is relatively distant from the watery elements - among the
    • the watery element is very closely connected to human life. [A
    • a significant role in sleep. The human being lives in the
    • directly than warmth. Whether it is warm or cold, man feels it
    • more human. Watery air lets us feel our dependence on the
    • detail concerning man's dependence on the elements. The
    • Man's relation to the earthly elements lies even deeper in the
    • What does man know about his relation to the earthly element?
    • speak, to certain forces when the human being dissolves sugar
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  • Title: First Class, Vol. I: Lesson 7
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • principle of openness, not be able to demand anything more from
    • spirit will have to be utilized in the management of the
    • circle of the School. We may not forget that many people are
    • Roman Church will do everything in their power to make the
    • individual states of the former German Empire independent and
    • predominance of Prussia, to reestablish the Holy Roman Empire,
    • reestablishment of the Holy Roman Empire is not successful, and
    • seriously by the opposition than by many of the members.
    • Because when one can learn that the Holy Roman Empire, which
    • spirit and not, my dear friends, how many members it has, but
    • what it means to be outside the physical body with the human I
    • and the astral body. Because when the human being is enclosed
    • the human being is at first unconsciously asleep. Under normal
    • the Guardian of the Threshold extracts his true human essence -
    • the mantric verses. And then from beyond the threshold he can
    • human being: See, that is how you are over there, as you appear
    • and willing. In reality they are three humans: the thinking
    • the human form have got.
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  • Title: First Class, Vol. I: Lesson 8
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • that many anthroposophical friends are here for the first time
    • wisdom and life impulses into human civilization today which
    • powers which guide and lead the world and affect human history
    • anthroposophy, flow today into human civilization in the
    • appropriate manner.
    • be based on the strictly human. Therefore, at the Christmas
    • founded upon human relationships.
    • other relationships will be even more human, but by this means
    • that is, to Mrs. Wegman, in order to obtain the Vorstand's
    • Freedom demands that everyone involved be free. And just as one
    • Dornach can partake in some manner. We can only take the fifth
    • newsletter that Dr Wegman sent to the physicians who were thus
    • understood not as having been established by a human impulse,
    • mention them today because so many anthroposophical friends are
    • listening at first - by speaking the mantric formula which
    • resounds in the human soul, in the human heart, as the great
    • challenge to humanity to strive for a true knowledge of self.
    • This challenge; “O man, know thyself!” rings forth
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  • Title: First Class, Vol. I: Lesson 9
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • admonition which directs human beings to the ancient holy words
    • O man,
    • perceived with what is spiritual in man. But spiritual is what
    • aware of the connection of humanity with the world than you are
    • Firstly, we humans should in later life be more like we were to
    • intimate sensory-being ends. The human being of course does not
    • sensory-organ. But we must, if we want to experience the human
    • human being as such a sensory organ.
    • yourselves as human beings standing amidst the earth's forces.
    • man, touch and sense in your body's being
    • man, experience in the whole round of your touch
    • water forces in us shape the form of the human body from the
    • man, feel in the whole weaving of your life
    • here we have a most important secret of human nature.
    • cannot directly reach them with thought. But what man can reach
    • man, think in the full flow of your feeling
    • mantra-phrase.]
    • man, see yourself in the kingdom of elements.
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