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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Bhagavad Gita: Chapter I: Arjun-Vishad
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  • On our side, too, — thou best of Brahmans! see
  • Even though they seek to slay us? Not one blow,
  • O thou Delight of Men, Janardana?
• Title: Bhagavad Gita: Chapter II: Sankhya-Yog
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  • On Bhishma, or on Drona — O thou Chief! —
  • My thoughts — distracted — turn
  • Thou grievest where no grief should be! thou speak'st
  • Nor I, nor thou, nor any one of these,
  • Learn thou! the Life is, spreading life through all;
  • Death hath not touched it at all, dead though the house of it seems!
  • And thought uncompassed, ever all itself,
  • Thus is the Soul declared! How wilt thou, then, —
  • Knowing it so, — grieve when thou shouldst not grieve?
  • How, if thou hearest that the man new-dead
  • One same, existent Spirit — wilt thou weep?
  • Is birth: this is ordained! and mournest thou,
  • Hides beyond harm; scorn thou to suffer, then,
  • A gateway unto Heav'n. But, if thou shunn'st
  • If, knowing thy duty and thy task, thou bidd'st
  • Thou must abide, while all thine enemies
  • The valour which thou hadst; what fate could fall
  • Thou wilt win Swarga's safety, or — alive
  • And victor — thou wilt reign an earthly king.
  • Therefore, arise, thou Son of Kunti! brace
  • Maximum number of matches per file exceeded.
• Title: Bhagavad Gita: Chapter III: Karma-Yog
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  • Thou whom all mortals praise, Janardana!
  • Dost thou impel me to this dreadful fight?
  • [For thought is act in fancy]. He who sits
  • Free from desire, and thou shalt well perform
  • Action thou should'st embrace. What the wise choose
  • Thou Son of Pritha! in the three wide worlds
  • And “That I wrought;” but — ah, thou strong-armed Prince! —
  • Those make thou not to stumble, having the light;
  • His own task as he may, even though he fail,
  • Than take tasks not his own, though they seem good.
  • Therefore, thou noblest child of Bharata!
• Title: Bhagavad Gita: Chapter IV: Jnana Yog
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  • How shall I comprehend this thing thou sayest,
  • But mine I know, and thine thou knowest not,
  • Worked, seeking for deliverance. Work thou
  • Thou sayst, perplexed, It hath been asked before
  • And, knowing, thou shalt learn which work doth save
  • Draw in their breath to feed the flame of thought,
  • Another, O thou Glory of thy Line?
  • Thou shalt be quit of doubt. The sacrifice
  • All things subdued to thee, as thou to Me.
  • Moreover, Son of Pandu! wert thou worst
  • And those without full faith, and those who fear
• Title: Bhagavad Gita: Chapter V: Karmasanyasayog
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  • Yet, Krishna! at the one time thou dost laud
  • Is hard to win without much holiness.
  • With senses.” He that acts in thought of Brahm,
• Title: Bhagavad Gita: Chapter VI: Atmasanyamayog
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  • His thoughts controlled, his passions laid away,
  • Musing on Me, lost in the thought of Me.
  • So living, centres on his soul the thought
  • And thought has passed from thinking. Shaking off
  • Since, Krishna! none save thou can clear the doubt.
  • He is not lost, thou Son of Pritha! No!
  • Beyond achievers of vast deeds! Be thou
• Title: Bhagavad Gita: Chapter VII: Vijnanayog
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  • Still making Me thy Refuge — thou shalt come
  • Whole and particular, which, when thou knowest,
  • Of many thousand mortals, one, perchance,
  • Whereby, thou Valiant One! this Universe
• Title: Bhagavad Gita: Chapter VIII: Aksharaparabrahmayog
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  • The ADHYATMAN? What, Thou Best of All!
  • Thou namest ADHIBHUTA? What again
  • Thou canst be ADHIYAJNA in thy flesh?
  • Am, thou embodied one! (for all the shrines
  • Enters into My Being — doubt thou not!
  • Thou too, when heart and mind are fixed on Me,
  • Upon his parting thought, steadfastly set;
  • Which is a thousand Yugas; if ye know
  • The thousand Yugas making Brahma's Night,
  • Riseth, without its will, to life new-born.
• Title: Bhagavad Gita: Chapter IX: Rajavidyarajaguhyayog
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  • [And space were space without the moving airs];
  • The realms of visible things — without their will —
  • One Force in every place, though manifold!
  • O Kunti's Son! though they pray wrongfully;
  • With pious will. Whate'er thou doest, Prince!
  • For Me, as Mine. So shalt thou free thyself
  • Safe unto Me — when thou art quit of flesh —
  • If one of evil life turn in his thought
  • Which changes not. Thou Prince of India!
  • Though they be born from the very womb of Sin,
  • Fix heart and thought on Me! Adore Me! Bring
• Title: Bhagavad Gita: Chapter X: Vibhuti Yog
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  • Hear farther yet, thou Long-Armed Lord! these latest words I say —
  • And Rishis, Pitris, Manus, all, by one thought of My mind;
  • So have they happiness and peace, with pious thought and speech;
  • Yes! Thou art Parabrahm! The High Abode!
  • The Great Purification! Thou art God
  • Without beginning! Lord of Lords and Gods!
  • What Thou hast said now know I to be truth,
  • Made manifest, Divinest! Thou Thyself
  • Of those perfections wherewith Thou dost fill
  • To know Thee, though I muse continually?
  • Mayst Thou be grasped? Ah! yet again recount,
  • Thou High Delight of Men! Never enough
  • And thousand-fanged Ananta, on whose broad coils reclined
  • Thyself! — Yea, my Arjuna! thyself; for thou art Mine!
  • From Me hath all proceeded. Receive thou this aright!
  • Yet how shouldst thou receive, O Prince! the vastness of this word?
• Title: Bhagavad Gita: Chapter XI: Viswarupadarsanam
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  • As thou Thyself declar'st it, Sovereign Lord!
  • Wholly revealed. O Thou Divinest One!
  • Gaze, then, thou Son of Pritha! I manifest for thee
  • Those hundred thousand thousand shapes that clothe my Mystery:
  • On GOD ETERNAL, VERY GOD! See Me! see what thou prayest!
  • Thou canst not! — nor, with human eyes, Arjuna! ever mayest!
  • Sunburst of a thousand suns
  • Thy thousand thousand arms, and breasts, and faces,
  • The Uttermost of thought,
  • With might and majesty, past thought, past seeing!
  • Thee, Thee! — Where Thou art not,
  • Thou Refuge of the World!
  • Thou, that hast fashioned men,
  • The creatures whom Thou mak'st,
  • With flaming jaws Thou tak'st,
  • Who art Thou, feasting thus upon Thy dead?
  • Why hast Thou face so fierce?
  • Thou seest Me as Time who kills,
  • Fight for the kingdom waiting thee when thou hast vanquished those.
  • Even as they show thus gallantly; My instrument art thou!
  • Maximum number of matches per file exceeded.
• Title: Bhagavad Gita: Chapter XII: Bhaktiyog
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  • Whose soul clings fast to Me. Cling thou to Me!
  • Clasp Me with heart and mind! so shalt thou dwell
  • Surely with Me on high. But if thy thought
  • Droops from such height; if thou be'st weak to set
  • And, if thou canst not worship steadfastly,
  • So shalt thou come; for, though to know is more
• Title: Bhagavad Gita: Chapter XIII: Kshetrakshetrajnavibhagayog
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  • Kshetrajna. In all “fields,” thou Indian prince!
  • Desire, dislike, pleasure and pain, and thought
  • He is within all beings — and without —
  • Know thou that Nature and the Spirit both
• Title: Bhagavad Gita: Chapter XV: Purushottamapraptiyog
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  • Even though they strive, discern not, having hearts
• Title: Bhagavad Gita: Chapter XVI: Daivasarasaupadwibhagayog
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  • So should'st thou know! The birth with Asuras
  • Brings into bondage. Be thou joyous, Prince!
  • By what marks thou shouldst know the Heavenly Man,
• Title: Bhagavad Gita: Chapter XVII: Sraddhatrayavibhagayog
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  • Or “passion-stained,” or “dark,” as thou shalt hear!
  • Where thou shalt see a worshipper, that one
• Title: Bhagavad Gita: Chapter XVIII: Mokshasanyasayog
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  • Fain would I better know, Thou Glorious One!
  • There is “true” Knowledge. Learn thou it is this:
  • Is wrought without attachment, passionlessly,
  • And Sudras, O thou Slayer of thy Foes!
  • Better thine own work is, though done with fault,
  • His natural duty, Prince! though it bear blame!
  • Th' Eternal Rest! So win thou! In thy thoughts
  • Do all thou dost for Me! Renounce for Me!
  • All dangers thou shalt vanquish, by My grace;
  • Thou can'st but perish! If this day thou say'st,
  • Would spur thee to the war. What thou dost shun,
  • Misled by fair illusions, thou wouldst seek
  • So — only so, Arjuna! — shalt thou gain —
  • And — as thou wilt — then act!
  • Precious thou art to Me; right well-beloved!
  • So shalt thou come to Me! I promise true,
  • For thou art sweet to Me!
• Title: Bhagavad Gita: Notes
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  • [Note 7]Without desire of fruit.
• Title: Bhagavad Gita: Preface
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  • certainly be incomplete without possessing in popular form a poetical