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The Bhagavad Gita
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  • Title: Bhagavad Gita: Chapter I: Arjun-Vishad
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    • With Yudhamanyu, and Uttamauj
    • On our side, too, — thou best of Brahmans! see
    • Excellent chiefs, commanders of my line,
    • Vikarna, Aswatthaman; next to these
    • Strong Saumadatti, with full many more
    • Our battle shows where Bhishma holds command,
    • Was Hanuman the monkey, spake this thing
    • Its women grow unwomaned, whence there spring
  • Title: Bhagavad Gita: Chapter II: Sankhya-Yog
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    • All, that doth live, lives always! To man's frame
    • He who shall say, “Lo! I have slain a man!”
    • Say, “I have killed a man, or caused to kill?”
    • How, if thou hearest that the man new-dead
    • Is, like the man new-born, still living man —
    • Nor wotteth man this, what a marvel it is,
    • Many and hard. Specious, but wrongful deem
    • To suit all needs, so do these Brahmans draw
    • He hath attained the Yog — that man is such!
    • On Me intent. That man alone is wise
    • Till purpose, mind, and man are all undone.
    • Lo! such a man comes to tranquillity;
  • Title: Bhagavad Gita: Chapter III: Karma-Yog
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    • Yet these are one! No man shall 'scape from act
    • And, with mankind, the sacrifice — “Do this!
    • Since in performance of plain duty man
    • To like and dislike, yet th' enlightened man
    • Yet tell me, Teacher! by what force doth man
    • Sinful, and strong is this! — man's enemy!
    • It maddens man, beguiling, blinding him.
  • Title: Bhagavad Gita: Chapter IV: Jnana Yog
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    • Vivaswata to Manu gave it; he
    • Manifold the renewals of my birth
    • Visible shape, and move a man with men,
    • Many there be who come! from fear set free,
    • The wise call that man wise; and such an one,
    • Enlightened and emancipate, my Prince!
  • Title: Bhagavad Gita: Chapter V: Karmasanyasayog
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    • Nor lust for fruit of work; the man's own self
    • Of no man — dwelling beyond! Mankind errs here
    • Splendid and clear shines manifest the Truth
    • The Brahman with his scrolls and sanctities,
    • In such as those! But if a man shall learn,
  • Title: Bhagavad Gita: Chapter VI: Atmasanyamayog
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    • Not seeking gain from work, that man, O Prince!
    • Let each man raise
    • When the man,
    • That happy severance Yoga; call that man
    • Arjuna! if a man sees everywhere —
    • To hold the wayward wind, as tame man's heart.
    • Man's heart is to restrain, and wavering;
    • By wont of self-command. This Yog, I say,
  • Title: Bhagavad Gita: Chapter VII: Vijnanayog
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    • Of many thousand mortals, one, perchance,
    • Make up the showing of Me, Manifest.
    • Of man's shed seed. I am the good sweet smell
    • Arjuna! and the man who yearns to know;
    • At end of many births to Me they come!
    • That man who sayeth, “All is Vasudev!”[Note 13]
    • Which deem th' Unmanifested manifest,
    • The ADHYATMAN; know KARMA, my work;
  • Title: Bhagavad Gita: Chapter VIII: Aksharaparabrahmayog
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    • The ADHYATMAN? What, Thou Best of All!
    • And ADHYATMAN is My Being's name,
    • And, Manifested in divided forms,
    • This is that Life named the Unmanifest,
  • Title: Bhagavad Gita: Chapter IX: Rajavidyarajaguhyayog
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    • Is spread abroad; — by Me, the Unmanifest!
    • One Force in every place, though manifold!
    • The Mantra, and the flame, and that which burns!
    • Woman or man; sprung of the Vaisya caste
    • The holy Brahmans and My Royal Saints?
  • Title: Bhagavad Gita: Chapter X: Vibhuti Yog
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    • The Seven Chief Saints, the Elders Four, the Lordly Manus set —
    • And Rishis, Pitris, Manus, all, by one thought of My mind;
    • Thence did arise, to fill this world, the races of mankind;
    • Made manifest, Divinest! Thou Thyself
    • These worlds of Thine; Pervading, Immanent!
    • Some portions of My Majesty, whose powers are manifold!
    • Vasuki of the serpent-tribes, round Mandara entwined;
  • Title: Bhagavad Gita: Chapter XI: Viswarupadarsanam
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    • Or“The Book of the Manifesting of the One and Manifold.”
    • Named Adhyatman; comprehending which,
    • Gaze, then, thou Son of Pritha! I manifest for thee
    • Thou canst not! — nor, with human eyes, Arjuna! ever mayest!
    • Out of countless mouths commanding,
    • With faces manifold,
    • Mangled full bloodily,
    • Shining, and wonderful, and vast, majestic, manifold,
    • This friendly human frame, my mind can think
    • That man, Arjuna! unto Me doth wend.
    • Or“The Book of the Manifesting of the One and Manifold.”
  • Title: Bhagavad Gita: Chapter XII: Bhaktiyog
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    • To reach th' Unmanifest That viewless path
    • Shall scarce be trod by man bearing the flesh!
    • That man I love! Who troubleth not his kind,
    • That man I love! Who, dwelling quiet-eyed,[Note 25]
    • That man I love! Who, fixed in faith on Me,
    • That man I love! Who, unto friend and foe
    • That man I love! But most of all I love
  • Title: Bhagavad Gita: Chapter XIII: Kshetrakshetrajnavibhagayog
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    • That Truth which giveth man Amrit to drink,
    • Not manifold, and yet subsisting still
  • Title: Bhagavad Gita: Chapter XIV: Gunatrayavibhagayog
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    • When, watching life, the living man perceives
  • Title: Bhagavad Gita: Chapter XV: Purushottamapraptiyog
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    • When, in this world of manifested life,
  • Title: Bhagavad Gita: Chapter XVI: Daivasarasaupadwibhagayog
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    • Which spieth no man's faults; and tenderness
    • Modest, and grave, with manhood nobly mixed,
    • By what marks thou shouldst know the Heavenly Man,
    • Of Avarice. Let a man shun those three!
  • Title: Bhagavad Gita: Chapter XVII: Sraddhatrayavibhagayog
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    • Threefold the faith is of mankind and springs
    • For like as foods are threefold for mankind
    • Words causing no man woe, words ever true,
  • Title: Bhagavad Gita: Chapter XVIII: Mokshasanyasayog
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    • What binds and what emancipates the soul:
    • Good is the steadfastness whereby a man
    • Stained is the steadfastness whereby a man
    • The work of Brahmans, Kshatriyas, Vaisyas,
    • A Brahman's virtues, Prince!
    • Lays hold of perfectness! Hear how a man
    • Set him by Nature's hand! Let no man leave
    • Is wrapped in smoke! Only that man attains
    • Any man of all mankind
  • Title: Bhagavad Gita: Contents
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    • XI. THE MANIFESTING OF THE ONE AND MANIFOLD
  • Title: Bhagavad Gita: Notes
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    • [Note 10]The Sanskrit has this play on the double meaning of Atman.
    • [Note 16]The Sanskrit poem here rises to an elevation of style and manner which I have endeavoured to mark by change of metre.
    • [Note 36]Yatayaman, food which has remained after the watches of the night. In India this would probably “go bad.”
  • Title: Bhagavad Gita: Preface
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    • Brahmanic belief, blending as it does the doctrines of Kapila, Patanjali,
    • and the Vedas. So lofty are many of its declarations, so sublime its
    • its unknown author: “Magistrorum reverentia a Brachmanis inter
    • Brahmanic poem of the lessons of Galilee, and of the Syrian incarnation.
    • so many superior scholars, it is in grateful recognition of the help